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After years of failing to find consistent Christian truth in Protestant sects and denominations, the author eventually became disillusioned with organized religion.

1. The Man and His Work

His spiritual journey had at times seemed to take him through the very corridors of hell itself. But the Christ he met at the age of 19 had not abandoned him; and through divine providence he discovered the ancient, authentic, and true Christianity of The Ethiopian Orthodox Tewahedo Faith. The author finally entered his spiritual home on earth when he and his family were baptized into the Ethiopian Orthodox Church in Having endured many trials, failures, and struggles - and now striving to work out his salvation with fear and trembling Philippians - Gebre Menfes Kidus offers powerful spiritual insights and provocative social commentary that will leave readers edified, challenged, and inspired.

At the age of 19, Gebre Menfes Kidus had a mystical encounter with Christ. This experience awakened a heart and soul that had long been captive to a fallen world. For the first time in his life, the author felt that his existence had meaning and purpose, and he resolved to fulfill that purpose by devoting himself to Christian truth. But the resolution of his heart was too often encumbered by doctrinal division, theological confusion, and the author's many personal failures, disappointments, and sins. The Protestant teaching that initially led him to believe in Christ was unable to penetrate the depth of spiritual experience that he longed to know.

For almost 20 years, the author struggled to find peace and security in his Christian faith. With a heart for ministry, a passion for social justice, and a penetrating mind that absorbed theology and philosophy, he nevertheless felt like he was drowning in shallow waters.

After years of failing to find consistent Christian truth in Protestant sects and denominations, the author eventually rejected organized religion and embraced the Rastafarian worldview. In Rastafari, he found a spiritual authenticity and genuine social consciousness that had been absent in his experiences with Protestantism. Christian tradition functions much the same way, says Philipp Rosemann. In this book he examines how transgression and destruction are crucial in the foundation and preservation of tradition.

Theories of tradition have emphasized the handing-down of identity rather than continuity through difference. Rosemann shows that divine revelation occurs as an irruption that challenges the existing order. The preservation of tradition, he argues, requires that this challenge be periodically repeated.

ISBN 13: 9781608360062

Offering a historical, theological, and philosophical approach to Christian tradition, Charred Root of Meaning shows how transgression and reformation keep the Christian faith alive. Anyone who cares how the Christian tradition holds together will be provoked, stimulated, and informed by what he says here. As he shows, its continuity does not preclude decisive episodes of both rupture and return, nor of ambiguity, in which universal liberation may entail new and specific repressions.

It is as alert to the connection of devotion and transgression in the Middle Ages as it is to the empty impertinence of some contemporary forms of transgression. A remarkable, indeed outstanding book. Very warmly recommended. In German theologian and philosopher Erich Przywara penned his Analogia Entis , a vision of the analogy of being and a metaphysical exploration of the dynamic between God and creation.

In this book Philip Gonzales calls English-speaking readers to embrace the Christian treasure of the Analogia Entis and to reimagine what it offers Christians today.

Ladder to heaven

For decades Przywara has been neglected, and until now few have recognized the profound relevance of his thought for contemporary philosophy and theology. With the publication of this book—among the first significant receptions of his thought in the Anglophone world—it is safe to say that that time has now passed.

Gonzales has a superb knowledge of Przywara and offers an illuminating account of his work that helps us understand its complexity and richness. An impressively thoughtful and indispensable contribution, very highly recommended. Analogy comprises both being and revelation and a tensionality not just between God and creation but between essence and existence, past and future, potential and fulfillment. Therefore a metaphysics of analogy must be as much believed in as argued for, lived as much as believed, and hoped for through a welcoming of the fire of sanctity as much as lived.

More radically than ever, Gonzales suggests that the biblical, Catholic horizon offers the only credible philosophy that is not a mere surrender to despair. Breathtaking, exhilarating, and grounded in the Christocentric substance which alone discloses truth, this book is indeed an analogia caritatis —an essential, graceful, and rewarding journey. In light of the ongoing environmental crisis and climate change, many have suggested that we now live in the age of the Anthropocene, an age in which the geology and ecosystem of the natural world are significantly shaped by human activities and technology.

How should human beings interpret their place in this changing world? In this lecture, Professor John Milbank, a world-renowned theologian and philosopher, will consider how the idea of creatio ex nihilo creation out of nothing found in Judaism, Christianity and Islam can help us rethink our role and responsibilities as human beings in relation to the ecological crisis. If it is us human beings who have put the world into a crisis, it is only us who can save it. Admission Free. Registration required. I will attempt, in this essay, to sketch in short compass an account of the historical development of natural right in relation to the older notion of natural law.

My contention will be that the latter notion has, until recently, always been more dominant than the former, and that for a long time natural right was usually thought of in the context of natural law. Even where notions of subjective r ight started to become more important in the Middle Ages, early modernity and the Enlightenment, they were not, as yet, often subjectively founded in the will or capacity of the individual, but still within conceptions of an objective cosmic right order, however etiolated this had often become—thereby indeed encouraging a subjective foundation of the subjective.

But even where they were so subjectively founded, beginning already within the Middle Ages themselves, natural right necessarily presented itself as a revised notion of natural law or of cosmic order, albeit now perversely construed as a pure regime of power and willing. In this way, the link of ius , whether viewed as objective right or law or as subjective right, with conceptions of divine government did not immediately disappear….

Highlighting publications in the Veritas series from the last year:. This book tells a compelling story about love, friendship, and the Divine that took over a thousand years to unfold. Against the view that Platonism is an escape from the ambiguities of ordinary experience or opposed to loving individuals for their own sakes, this book argues that Plato dramatizes the ambiguities of ordinary experience, confronts the possibility of failure, and bequeaths erotic models for the loving of individuals to later thought.

Finally, it examines the Platonic-Aristotelian heritage on the Divine to discover whether God can love us back, and situates the dramatic development of this legacy in Plotinus, Iamblichus, Proclus, and Dionysius the Areopagite.


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It takes a lifetime of experience and expertise to reexamine the relationship between being and thinking in the most Cartesian of ways. Corrigan does just this with reason and passion. Plato and his successors held that such experiences as love, pleasure, and desire are entirely compatible with divine transcendence, without which there can be no real immanence and no real love of individuals without the vertical dimension that makes this possible.

Turner, University of Nebraska-Lincoln. This is a valuable book and a model of concision. This book should be required reading for students of ancient philosophy and early Christian theology. The Centre of Theology and Philosophy is a research-led institution organised at the interstices of theology and philosophy. It is founded on the conviction that these two disciplines cannot be adequately understood or further developed, save with reference to each other. This is true in historical terms, since we cannot comprehend our Western cultural legacy, unless we acknowledge the interaction of the Hebraic and Hellenic traditions.

It is also true conceptually, since reasoning is not fully separable from faith and hope, or conceptual reflection from revelatory disclosure. The reverse also holds, in either case. To return to the Nottingham Theology Department: www. Sculpture by Sara Cunningham-Bell. Search for: Go. Veritas series: Cosmology without God?

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