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It is almost universally agreed that Paul wrote Romans from the city of Corinth as he wintered there on his third missionary journey as described in Acts This is based on Romans and along with 1 Corinthians A variety of commentators pick the date of writing anywhere from 53 to 58 A. By the time Paul wrote Romans, he had been a Christian preacher for some 20 years.

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In Corinth, on his way to Jerusalem, he had three months without any pressing duties. He perhaps thought this was a good time to write ahead to Rome, a church he planned to visit after Jerusalem. What if he were unable to make it to Rome? Then he must write them a letter so comprehensive that the Christians in Rome had the gospel Paul preached, even if Paul himself were not able to visit them.

Because of all this, Romans is different than other letters Paul wrote to New Testament churches. Other New Testament letters focus more on the church and its challenges and problems. The letter to the Romans focuses more on God and His great plan of redemption. It may be that he had memorized it, and that the reading of it became a part of virtually every meeting of the Roman church.

As well, many scholars Bruce and Barclay among them believe that an edited version of Romans - without the personal references in Romans 16 - was distributed widely among early churches, as a summary of apostolic doctrine. A bondservant … an apostle : Paul's self-identification is important. He is first a servant of Jesus Christ , and second called to be an apostle.

There were several Greek words used to designate a slave, but the idea behind the word for servant doulos is "complete and utter devotion, not the abjectness which was the normal condition of the slave. Separated to the gospel of God : The idea of being an apostle is that you are a special ambassador or messenger. Paul's message is the gospel good news of God. It is the gospel of God in the sense that it belongs to God in heaven.

This isn't a gospel Paul made up; he simply is a messenger of God's gospel. Separated unto the gospel : "St. Paul may here refer to his former state as a Pharisee , which literally signifies a separatist , or one separated. Before he was separated unto the service of his own sect ; now he is separated unto the Gospel of God. The gospel of God : Other New Testament letters focus more on the church and its challenges and problems; Romans focuses more on God. Romans is a book about God. No topic is treated with anything like the frequency of God. Everything Paul touches in this letter he relates to God.

In our concern to understand what the apostle is saying about righteousness, justification, and the like we ought not to overlook his tremendous concentration on God. The word " God " occurs times in the book; an average of once every 46 words - this is more frequently than in any other New Testament book.

In comparison, note the frequency of other words used in Romans: law 72 , Christ 65 , sin 48 , Lord 43 , and faith Romans deals with many different themes, but as much as a book can be, it is a book about God. There are many important words in the vocabulary of Romans we must understand; Bruce quotes Tyndale's preface to Romans: "First we must mark diligently the manner of speaking of the apostle, and above all things know what Paul meaneth by these words - the Law, Sin, Grace, Faith, Righteousness, Flesh, Spirit, and such like - or else, read thou it ever so often, thou shall but lose thy labor.

Rom Paul introduces his gospel to the Romans. Which He promised before through His prophets in the Holy Scriptures, concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. Through Him we have received grace and apostleship for obedience to the faith among all nations for His name, among whom you also are the called of Jesus Christ;.

He promised before through His prophets : This gospel is not something new, and it is not a clever invention of man. Paul's world was much like ours, with people liked "new" teachings and doctrines. Nevertheless, Paul didn't bring something new, but something very old in the plan of God.

The center of Christianity is not a teaching or a moral system, it is a Person: Jesus Christ. This Jesus has both a human origin born of the seed of David according to the flesh , and an eternal existence declared to be the Son of God. The evidence of Jesus' humanity is His human birth; the evidence of His deity is His resurrection from the dead. The resurrection of Jesus shows His divine power because He rose by His own power: Destroy this temple and in three days I will raise it up again. John Declared : This ancient Greek word horizo comes from the idea "to bound , define , determine , or limit , and hence our word horizon , the line that determines the farthest visible part of the earth in reference to the heavens.

In this place the word signifies such a manifest and complete exhibition of the subject as to render it indubitable. The really significant background, though, is its use in the Greek translation of the Old Testament to render the divine name, Yahweh … Christians who used this as their Bible would be familiar with the term as equivalent to deity.

Through Him we have received grace and apostleship for obedience to the faith : Paul's gospel impacts individual lives. It isn't interesting theory or philosophy, it is life-changing good news. The gospel gave Paul and the church grace and apostleship , and one reason those two gifts were given was to produce obedience to the faith.

The gospel is big enough and great enough for the whole world; it must go out to impact all nations. The gospel had reached the Roman Christians, demonstrating that they are the called of Jesus Christ.


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Rom Paul's desire to come to Rome. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers, making request if, by some means, now at last I may find a way in the will of God to come to you.

For I long to see you, that I may impart to you some spiritual gift, so that you may be established; that is, that I may be encouraged together with you by the mutual faith both of you and me. Now I do not want you to be unaware, brethren, that I often planned to come to you but was hindered until now , that I might have some fruit among you also, just as among the other Gentiles.

I am a debtor both to Greeks and to barbarians, both to wise and to unwise. So, as much as is in me, I am ready to preach the gospel to you who are in Rome also. To all who are in Rome : Paul had never been to Rome, and did not found the Roman church. This makes the Book of Romans different because most of Paul's letters were to churches he founded. It seems the church in Rome began somewhat spontaneously as Christians came to the great city of the Empire and settled there. There is no Biblical or historical evidence that the Apostle Peter founded the church in Rome.

Acts describes how there were people from Rome among the Jews present at the Day of Pentecostal, so when they returned home that was a start. Beyond that, the origins of the church in Rome are somewhat obscure, but Christians continually migrated to Rome from all parts of the empire. It shouldn't surprise us that a church started there spontaneously, without the direct planting by an apostle. Even so, through mutual acquaintances or through his travels, Paul knew many of the Christians in Rome by name because he mentions them in Romans Even if Paul only knew many of the Roman Christian by acquaintance, he knew two things about them and every true Christian.

He knew they were beloved of God and that they were saints. Called to be saints : "You notice that the words 'to be' are put in by the translators; but though they are supplied, they are not really necessary to the sense. These believers in Rome were 'called saints. Lenski says Romans has the feel of "small talk" among those trying to get to know one another.

Grace to you and peace from God : Paul formally addresses his readers with his familiar greeting, combining the Greek greeting of grace with the Jewish greeting of peace. This grace and peace is not the kind wish of a man; they are gifts , coming from God our Father and the Lord Jesus Christ.

I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world : Paul was thankful for the good reputation of the church in Rome. Because of its location, this church had a special visibility and opportunity to glorify Jesus throughout the empire. These Christians had to be strong. In large numbers, then, they became the victims of the imperial malevolence - and it is this persecution of Christians under Nero that traditionally forms the setting for Paul's martyrdom.

Without ceasing I make mention of you always in my prayers : Paul wanted the Roman Christians to know he was praying for them, and praying for an opportunity to visit them I may find a way in the will of God to come to you. Some churches would prosper better if some of you remembered them more in prayer. For God is my witness is perhaps Paul's acknowledgment of how easy it is to say you will pray for someone, and then fail to do it.

He wanted them to know that he was really praying. I may impart to you … that I may be encouraged : Paul's desire to visit the church in Rome is not merely to give to them, but to receive as well, because Paul realized that in their mutual faith , they have something to give to him. I often planned to come to you but was hindered until now : For a long time, Paul wanted to visit Rome and was only hindered by external circumstances.

Perhaps some enemies of Paul implied he was afraid to go to Rome and preach the gospel in the "major leagues," in the Empire's leading city. I am a debtor both to Greeks and to barbarians, both to wise and to unwise : Paul recognized he had something of a debt to Rome. The Roman Empire brought world peace and order, they brought a common cultural, and an excellent transportation system to the world.

Paul used all these in spreading the gospel, so he can best repay this debt by giving Rome the good news of Jesus Christ. Paul was such a tireless evangelist, working all over the world because he believed he had a debt to pay, and he owed it to the whole world. I am ready : Spurgeon wonders if Paul didn't use the words " I am ready " as his motto. Almost the first words out of his mouth when he was saved were, "Lord, what do you want me to do?

He had never heard of it before; but his leader called him, and said, 'Brother, will you go to Greenland? He wanted nothing else but just that pair of boots, and he was ready to go. Paul, not even waiting for his boots to come home from the cobbler, says, 'I am ready. I am ready to preach the gospel to you who are in Rome also : This is a bold way of talking.

Where in all history can you find one like Paul? Alexander, Caesar, Napoleon, marched with the protection of their armies to enforce their will upon men. Paul was eager to march with Christ alone to the center of this world's greatness entrenched under Satan with the word of the cross , which he himself says is to the Jews, and offence; and to Gentiles, foolishness.

Ironically - in the mystery of God's irony, when Paul did eventually get to Rome, he came as a shipwrecked prisoner. The Roman Empire had to find a ship for him, and a fit escort for him, too; and he entered the city as an ambassador in bonds. When our hearts are set on a thing, and we pray for it, God may grant us the blessing; but, it may be, in a way that we never looked for.

You shall go to Rome, Paul; but you shall go in chains. Rom Paul introduces the theme of his letter: the righteousness of God, as revealed in the gospel of Jesus Christ. For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith. After his introduction, Paul introduces his "thesis statement" for his letter to the Romans.

Leon Morris says of Romans and 17 : "These two verses have an importance out of all proportion to their length. I am not ashamed of the gospel reveals Paul's heart. In a sophisticated city like Rome, some might be embarrassed by a gospel centered on a crucified Jewish savior, embraced by the lowest classes of people - but Paul is not ashamed.

For it is the power of God to salvation for everyone who believes : This is why Paul is not ashamed of a gospel centered on a crucified savior. He knows that the gospel - the good news of Jesus Christ - has inherent power. We do not give it power, we only stop hindering the power of the gospel when we present it effectively. The gospel is certainly news , but it is more than information; it has an inherent power. It is power. It lifts them up. Paul does not say that the gospel brings power, but that it is power, and God's power at that.

In particular, Rome thought it knew all about power : "Power is the one thing that Rome boasted of the most. Greece might have its philosophy, but Rome had its power. Despite all their power, the Romans - like all men - were powerless to make themselves righteous before God.


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The ancient philosopher Seneca called Rome "a cesspool of iniquity" and the ancient writer Juvenal called it a "filthy sewer into which the dregs of the empire flood. For salvation : In the Roman world of Paul's day, men looked for salvation. Philosophers knew that man was sick and needed help. Epictetus called his lecture room "the hospital for the sick soul. The gospel's power to salvation comes to everyone who believes. God will not withhold salvation from the one who believes ; but believing is the only requirement. The message of the gospel came for the Jew first and also for the Greek the non-Jew.

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This was demonstrated both by the ministry of Jesus Matthew and the initial ministry of the disciples Matthew This means that the gospel was meant to go first to the ethnic and cultural Jew , and then to the cultural Greek. It did not mean a native of the country of Greece … a Greek was one who knew the culture and the mind of Greece.

For in it the righteousness of God is revealed : Simply, the gospel reveals the righteousness of God. This revelation of God's righteousness comes to those with faith , fulfilling Habakkuk : The just - that is, the justified ones - shall live by faith. It is essential to understand exactly what the righteousness of God revealed by the gospel is.

It is not speaking of the holy righteousness of God that condemns the guilty sinner, but of the God-kind of righteousness that is given to the sinner who puts their trust in Jesus Christ. Righteousness : William Barclay explains the meaning of this ancient Greek word dikaioo, which means I justify , and is the root of dikaioun righteousness : "All verbs in Greek which end in oo … always mean to treat , or account or reckon a person as something. If God justifies a sinner, it does not mean that he finds reasons to prove that he was right - far from it.

It does not even mean, at this point, that he makes the sinner a good man. It means that God treats the sinner as if he had not been a sinner at all. This declaration is even greater when we understand that this is the righteousness of God given to the believer.

It is not the righteousness of even them most holy mere man, nor is it the righteousness of innocent Adam in Eden. It is God's righteousness. It is a 'God-righteousness'. This faith trust in Jesus Christ becomes the basis of life for those who are justified declared righteous ; truly, the just shall live by faith. They are not only saved by faith, but they live by faith. From faith to faith : The idea behind this difficult phrase is probably "by faith from beginning to end.

The same attitude must govern him in his continuing experience as a child of God. For the wrath of God is revealed from heaven : The idea is simple but sobering - God's wrath is revealed from heaven against the human race, and the human race deserves the wrath of God. We sometimes object to the idea of the wrath of God because we equate it with human anger, which is motivated by selfish personal reasons or by a desire for revenge. We must not forget that the wrath of God is completely righteous in character.

Wrath is the holy revulsion of God's being against that which is the contradiction of his holiness. In Romans , Paul spoke of salvation - but what are we saved from? First and foremost, we are saved from the wrath of God that we righteously deserve. In this portion of the letter Romans , Paul's goal is not to proclaim the good news, but to demonstrate the absolute necessity of the good news of salvation from God's righteous wrath. The wrath of God is not revealed in the gospel, but in the facts of human experience. Against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them.

For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man; and birds and four-footed animals and creeping things.

Ungodliness refers to man's offenses against God; unrighteousness to the sins of man against man. Who suppress the truth in unrighteousness : Mankind does in fact suppress the truth of God. Every truth revealed to man by God has been fought against, disregarded, and deliberately obscured. His invisible attributes are clearly seen : God has shown us something of His eternal power and divine nature through creation, by the things that are made. He has given a general revelation that is obvious both in creation and within the mind and heart of man.

Clearly seen : The universal character of this revelation and the clarity of it leave man without excuse for rejecting it.

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Although they knew God, they did not glorify Him as God : The problem is not that man did not know God, but that he did know Him - yet we refused to glorify Him as God. Therefore, mankind is without excuse. We didn't glorify God; we transformed our conception of Him into forms and images more comfortable to our corrupt and darkened hearts. We can't seem to resist the temptation to create God into his own corrupt image, or even in an image beneath us.

One great tragedy in this is that we inescapably become like the God we serve. It is absolutely essential that we constantly compare our own conception of God against the reality of who God is as revealed in His Word. We can also be guilty of worshipping a self-made God. Image in Romans is the ancient Greek word eikon. It is a dangerous thing to change the glory of the incorruptible God into an eikon image of your own choosing. Nor were thankful : Man's simple ingratitude against God is shocking. A godly preacher, finding that all that there was for dinner was a potato and a herring, thanked God that he had ransacked sea and land to find food for his children.

Such a sweet spirit breeds love to everybody, and makes a man go through the world cheerfully. Professing to be wise, they became fools : Our rejection of God's general revelation has not made us smarter or better. Instead, it makes mankind futile in their thoughts , and makes our foolish hearts darkened - and we become fools.

The fact is once a man rejects the truth of God in Jesus, he will fall for anything foolish, and trust far more feeble and fanciful systems that what he rejects from God. This futility of thinking, darkening of the heart, and folly must be seen as one example of God's righteous wrath against those who have rejected His revelation. Part of His judgment against us is allowing us to suffer the damage our sinful course leads to. Rom The tragic result of human guilt before God. Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever.

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