Born is not create. One meaning is to be born first in a sequence and the other is to be a preeminent preferred one. Which one does it mean here? In fact, one can immediately see there is a problem and grammatical tampering is being used. God does not say anything about Jesus being created. After all, this is how it is used for the Lord Jesus according to this doctrine. Obviously, this cannot be said and is not true. Born is not the same as being created, and the Bible is absolutely clear that only one is the only born — the only-begotten. He is the Lord Jesus Christ.
Firstborn does not mean first-created. Firstborn, therefore, means He is preeminent — the preeminent one. Here is an example of how the word firstborn can mean the preeminent and preferred one instead of the first to be born in sequence:. I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble:. Note: Manasseh is the one born first:.
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What does it mean that Jesus is the firstborn of creation?
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He is the Son of God, he is preeminent over all creation.
Jesus is also preeminent over the church, the head of the church. The church belongs to Jesus - no man should ever say that they are the head of a church. I once read a website that listed their pastor as the head of the church and it really bothered me. That title is reserved for Christ alone. He alone is head of the church. He is the beginning, or source, of the church, the firstborn from the dead. There's that word, firstborn, again.
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Jesus wasn't the first person ever resurrected from the dead. Remember Lazarus? So we see again that firstborn isn't speaking of timing, but of rank. Jesus' resurrection is infinitely more important than any other resurrection because first of all, Jesus was raised in a glorified body that would never die again others who were raised just died again later and most importantly because his resurrection made it possible for those of us who believe in him to be resurrected on the last day as well.
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Paul opens this poem by stating that Jesus is the image of God, now he says that in Jesus all the fullness of God was pleased to dwell. Let's think about this incredible statement for a minute. If you have ever had a Jehovah's Witness come to your door, you probably know that they claim Jesus as their Lord and are happy to call him the Son of God. So, you might ask, what's the problem? Why aren't they considered a Christian denomination instead of a cult? The reason is that, if you peel back enough layers, you find that what they believe about Jesus is that he is the first and greatest of all creation, and then God created all the rest of creation through Jesus.
He is a god, but he is not the God, Jehovah.
What does it mean that Jesus is the firstborn of creation? | ziwopycaxa.tk
Paul says that in Christ all the fullness of God was pleased to dwell. All that God is, Jesus is. Well, God is eternal, with no beginning and no end. So for Jesus to have all the fullness of God he would have to also be eternal with no beginning or end. Any creature that has a beginning doesn't have the fullness of God.
God is all powerful, all knowing, and omnipresent - everywhere at once. Any being lacking these infinite qualities would not have the fullness of God or be His exact image. All the fullness of God dwelling in Jesus means that everything God is, Jesus is, fully. Because God is infinite, only God could be the fullness of God.
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Jesus is the Son of God, not a created being, but the eternal second Person of the Trinity, fully God. So the Jehovah Witnesses do Jesus an infinite slight - they think they're exalting him but they're reducing God to a creature, and the gap between God and the highest creature is infinite. God is as high above His creation as the heavens are above the earth. It is because Jesus is God that he was qualified to stand the gap between a holy God and sinful man and reconcile us in loving relationship. We were once alienated from God and hostile to God, but Jesus by his death and by his blood has made peace between us and our God and reconciled us.
In other words, he changed us from enemies to friends! Paul closes this section by warning them of the importance of continuing in the faith, stable and steadfast, never shifting from the hope of the gospel.
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Some might think this is a warning that we can lose our salvation if we don't continue in the faith, but for a number of reasons that I'm not going to go into in great detail this morning, I do not believe a genuine Christian ever can lose their salvation. And yet, this is a very real warning. We could never have assurance of our salvation if it depended on our fidelity to Christ.
What if I get body slammed by some trial and in my weakness I let go or stray away from Christ? If my salvation in the end depends on my grip on Christ then I can never be assured until the last moment that I am saved. Genuine saving faith isn't something we just decide to do. It's a work of God in our hearts turning us to Christ in faith and at that moment we are regenerated, made alive in Christ, born again. All this is by the power of God in us. Genuine faith may grow weak at points but it will not fail because perseverance is a quality of genuine faith.
Listen to how Peter describes it in 1 Pet. What Paul is warning us about is what Jesus described in the parable of the wheat and the tares.