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Every effort can only be fully rewarded at its final issues. The final issue of spiritual harvesting is "eternal life," which can only be fully enjoyed in the future. The reward of the future will consist of the highest and greatest happiness.

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Like the joy of the harvest. Spiritual life, "life eternal. This will be reached in eternal life - the perfect ripeness of the soul, and the climax of being, the fulfilment of our sublimest hopes, and the reward of our best efforts with Divine interest. The thought of famine will be forever buried in the consciousness of plenty. All the labourers in the harvest will be more than satisfied, and their satisfaction will leap into joy. Like the joy of the harvest, when all the produce of the fields is secured, there will be the joy of personal salvation, and the salvation of all.

Let the storm rage, and the rain descend in torrents, - all will be safe and infinitely happy in consequence. Gratitude to the great Lord of the harvest, for all his defence and loving kindness. After the "harvest home" there will be the great thanksgiving service. And it will be quivering with happiness and singing with joy. All will be rewarded. Even the most insignificant labourer will not be overlooked.

All will be rewarded simultaneously. There will be no partiality, no disadvantage, but as in the labour so in the joy of the harvest, every one shall help himself to the full The lonely sower who ages ago sowed in tears without reaping scarcely any will suffer no disadvantage, but will be fully compensated - his joy will be all the more.

The harvest within; thoughts on the life of the Christian

Every one will be happy in himself and in others. All will be happy in the Lord of the harvest, the chief Sower and Reaper, and all will be happy in him. The joy of the redeemed throng will be really personal, but intensely mutual, so as to make one anthem of leaping joy.

The reward will be everlasting. The fruit is gathered unto life eternal; and. The fear of its coming to an end, even at the remotest period, shall never pass as a cloud over its bright disc, nor cause a discord in its ever-harmonious and thrilling music. Let us realize our relationship to all past and future agencies , that we may feel our indebtedness to the former, and our responsibilities to the latter. We reap much which others have sown. Let us not be elated with pride, but with gratitude remember the tearful sowers.

Let us sow faithfully, even if we reap not; and remember the reward and joy of the harvest. Let us leave the same legacy of fruitful labour to our successors as our predecessors left to us.

Let us be very diligent in spiritual service. It is harvest. And in relation to us is very short - it will be soon over. Let us be punctual and prompt. There is danger that some corn will spoil for want of timely harvesting. Procrastination is a besetting sin. We cannot say, "There are yet four months," etc.

No; "the fields are white already. If these things are waning, then we know where the emphasis must be placed: Christian education. It is not for Chalcedon to reconstruct all things, but it is the purpose for Chalcedon to promote the message and to provide the intellectual tools needed for that purpose.

It Is Harvest Time - Bill Johnson - Bethel Church

We can endure the attacks of critics, but it is much harder to endure a lack of support. The work we have before us is great, but our faith is greater. If you believe in the mission and purpose of Chalcedon, then please prayerfully consider supporting this ministry today.

The Christian Harvest

Click now to make your most generous tax-deductible gift today. Rushdoony , Theology. Furthermore, theories of sea power do not explain the rise of land empires, such as Bismarck's Germany or the Russian Empire. Mahan believed that national greatness was inextricably associated with the sea, with its commercial use in peace and its control in war; and he used history as a stock of examples to exemplify his theories, arguing that the education of naval officers should be based on a rigorous study of history.

Mahan's framework derived from Antoine-Henri Jomini , and emphasized strategic locations such as choke points , canals, and coaling stations , as well as quantifiable levels of fighting power in a fleet. Mahan also believed that in peacetime, states should increase production and shipping capacities and acquire overseas possessions, though he stressed that the number of coal fueling stations and strategic bases should be limited to avoid draining too many resources from the mother country.

The primary mission of a navy was to secure the command of the sea, which would permit the maintenance of sea communications for one's own ships while denying their use to the enemy and, if necessary, closely supervise neutral trade. Control of the sea could be achieved not by destruction of commerce but only by destroying or neutralizing the enemy fleet.

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Such a strategy called for the concentration of naval forces composed of capital ships, not too large but numerous, well-manned with crews thoroughly trained, and operating under the principle that the best defense is an aggressive offense. Mahan contended that with a command of the sea, even if local and temporary, naval operations in support of land forces could be of decisive importance.

He also believed that naval supremacy could be exercised by a transnational consortium acting in defense of a multinational system of free trade. His theories, expounded before the submarine became a serious factor in warfare, delayed the introduction of convoys as a defense against German U-boats during World War I. By the s, the US Navy had built long-range submarines to raid Japanese shipping; but in World War II, the Japanese, still tied to Mahan, designed their submarines as ancillaries to the fleet and failed to attack American supply lines in the Pacific.

Mahan believed first, that good political and naval leadership was no less important than geography when it came to the development of sea power. Second, Mahan's unit of political analysis insofar as sea power was concerned was a transnational consortium, rather than a single nation state.

Third, his economic ideal was free trade rather than autarky. Fourth, his recognition of the influence of geography on strategy was tempered by a strong appreciation of the power of contingency to affect outcomes. In Mahan prepared a secret contingency plan for war between Britain and the United States. Mahan believed that if the British blockaded the eastern ports, the US Navy should be concentrated in one of them, preferably New York, with its two widely separated exits, and employ torpedo boats to defend the other harbors.

This concentration of the US fleet would force the British to tie down such a large proportion of their navy to watch the New York exits that other American ports would be relatively safe. Detached American cruisers should wage "constant offensive action" against the enemy's exposed positions; and if the British were to weaken their blockade force off New York to attack another American port, the concentrated US fleet could capture British coaling ports in Nova Scotia , thereby seriously weakening British ability to engage in naval operations off the American coast.

Alfred Thayer Mahan

This contingency plan was a clear example of Mahan's application of his principles of naval war, with a clear reliance on Jomini's principle of controlling strategic points. Timeliness contributed no small part to the widespread acceptance of Mahan's theories. Although his history was relatively thin, based as it was on secondary sources , his vigorous style, and clear theory won widespread acceptance of navalists and supporters of the New Imperialism in Africa and Asia. Given the rapid technological changes underway in propulsion from coal to oil and from reciprocating engines to turbines , ordnance with better fire directors, and new high explosives , and armor and the emergence of new craft such as destroyers and submarines, Mahan's emphasis on the capital ship and the command of the sea came at an opportune moment.

Mahan's name became a household word in the German navy after Kaiser Wilhelm II ordered his officers to read Mahan, and Admiral Alfred von Tirpitz — used Mahan's reputation to finance a powerful surface fleet. Tirpitz used Mahan not only as a way of winning over German public opinion but also as a guide to strategic thinking.


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Mahan and British admiral John Fisher — both addressed the problem of how to dominate home waters and distant seas with naval forces unable to do both. Mahan argued for a universal principle of concentration of powerful ships in home waters with minimized strength in distant seas. Fisher instead decided to use submarines to defend home waters and mobile battlecruisers to protect imperial interests. Though in French naval doctrine was dominated by Mahan's theory of sea power, the course of World War I changed ideas about the place of the navy. The refusal of the German fleet to engage in a decisive battle, the Dardanelles expedition of , the development of submarine warfare, and the organization of convoys all showed the Navy's new role in combined operations with the army.

He reversed Mahan's theory that command of the sea precedes maritime communications and foresaw the enlarged roles of aircraft and submarines in naval warfare. Mahan believed that if the United States were to build an Isthmian canal, it would become a Pacific power, and therefore it should take possession of Hawaii to protect the West Coast.

Between and , Mahan was engaged in special service for the Bureau of Navigation , and in he was appointed to command the powerful new protected cruiser Chicago on a visit to Europe, where he was feted. He returned to lecture at the War College and then, in , he retired from active service, returning briefly to duty in to consult on naval strategy during the Spanish—American War. As a delegate to the Hague Convention , Mahan argued against prohibiting the use of asphyxiating gases in warfare on the ground that such weapons would inflict such terrible casualties that belligerents would be forced to end wars more quickly, thus providing a net advantage for world peace.

In Mahan was elected president of the American Historical Association , and his address, "Subordination in Historical Treatment", is his most explicit explanation of his philosophy of history. In , Mahan became rear admiral by an act of Congress that promoted all retired captains who had served in the American Civil War. At the outbreak of World War I , he published statements favorable to the cause of Great Britain, but in an attempt to enforce American neutrality, President Woodrow Wilson ordered that all active and retired officers refrain from publicly commenting on the war.

Mahan was reared as an Episcopalian and became a devout churchman with High Church sympathies. For instance, late in life he strongly opposed revision of the Book of Common Prayer. In later life, Mahan often spoke to Episcopal parishes. In , at Holy Trinity Church in Brooklyn , Mahan emphasized his own religious experience and declared that one needed a personal relationship with God given through the work of the Holy Spirit.

Mahan died in Washington, D. In , an alternate history by Robert Conroy , the main character is a young United States Army officer named Patrick Mahan, a fictitious nephew of Admiral Mahan, who himself appears briefly in the story as well.