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It is the Greek word kalos , which means good, well, or skilled. Thus, it pictures an individual who has shown that he is able to successfully give oversight to a group of people or to a specific project. However, as it is used here, it includes the management of the house and everything that happens in that house. All of this would be part of his oikos — his house.

The Life of Jesus • Hindi • Official Full HD Movie

Important information about how well potential leaders will serve at church or at work can be ascertained by delving into these four points. One of the most strategic factors to consider when selecting new married leaders is the condition of their marriage. What kind of relationship do they have with their spouse?

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Is it a supportive, healthy marriage, or one that is full of problems? Does the relationship reveal good communication between the husband and wife? If that potential leader cannot successfully communicate with the most important person in his life, how do you know he will be able to properly communicate with others at church or at work?

These questions may give you great insight into the pluses and minuses that come with new potential leaders. Since people can impart only what they have in their private lives, it is good to observe what potential leaders have imparted within their own homes. The answers to these simple, basic questions are important indicators to let you know how potential candidates are leading their own homes. They will always be one of the clearest signals to alert you to the kind of leader this person will be.

Part of home life is the physical house where the family lives. What exactly did Paul mean when he said leaders must rule well their own homes? How a person handles money is very revealing. It tells a lot about his personal integrity, his character, and how he respects the rights of others.

It also may simply be a sign that this person is immature in his understanding of money management and responsibility. Or he may not do well at saying no to his fleshly lust for material things. Or perhaps his life is unstable due to irregular work conditions. Does this person have the time, energy, or maturity to handle a position of greater responsibility in your church, ministry, or organization?

What happens in one area spills over into the other. If he has order and peace in his private life, it will give him a solid foundation for public ministry. But if he struggles with disorder, chaos, turmoil, confusion, upheaval, and anarchy in his private life, it will obviously affect his ability to carry on publicly as a leader.

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If this is the case, what do these things reveal about those people who are being considered for leadership at church, business, or organization? Does their home life show that they are ready for larger areas of responsibility?


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What does your home life reveal about YOU? Lord, help me bring order into my own personal life!

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Since what is happening in my private life is exactly what I will bring into my public life, I want to bring more order into my own personal affairs. In the New Testament, the date of the Last Supper is very close to the date of the crucifixion of Jesus hence its name. Scholarly estimates for the date of the crucifixion generally fall in the range AD 30— The three Synoptic Gospels refer to just one passover , specifically the Passover at the end of Jesus's ministry when he is crucified.

While the Gospel of John refers to two actual passovers, one at the beginning of Jesus's ministry and the second at the end of Jesus's ministry. There is a third reference to passover that many claim is a third actual festival, but this can not be supported, it is more likely to be a forecasting of the second Passover in the Gospel of John.

Public Success, Private Failure

This third reference to a passover in the Gospel of John is why many suggest that Jesus's ministry was a period of about three years. During the ministry of Jesus, the tetrarch ruling over Galilee and Perea in this period was Herod Antipas , who obtained the position upon the division of the territories following the death of Herod the Great in 4 BC. The gospels present John the Baptist 's ministry as the precursor to that of Jesus and the Baptism of Jesus as marking the beginning of Jesus' ministry. In his sermon in Acts —38 , delivered in the house of Cornelius the centurion, Apostle Peter gives an overview of the ministry of Jesus, and refers to what had happened "throughout all Judaea, beginning from Galilee, after the baptism which John preached" and that Jesus whom "God anointed with the Holy Spirit and with power" had gone about "doing good".

John specifies the location where John was baptizing as "Bethany beyond the Jordan". Luke and Luke indicate possible activities of Jesus near the Jordan River around the time of his baptism, as does the initial encounter with the disciples of John the Baptist in John —37 , where "two disciples heard him speak, and they followed Jesus".

The Early Galilean ministry begins when, according to Matthew, Jesus goes back to Galilee from the Judean desert , after rebuffing the temptation of Satan. The Gospel of John includes Marriage at Cana as the first miracle of Jesus taking place in this early period of ministry, with his return to Galilee. Kafr Kanna have been suggested as the location of Cana.

The return of Jesus to Galilee follows the arrest of John the Baptist. In this early period, Jesus' reputation begins to spread throughout Galilee. In Mark —28 and Luke —37 , Jesus goes to Capernaum , where people are "astonished at his teaching; for his word was with authority", in the Exorcism at the Synagogue in Capernaum episode, which is followed by healing the mother of Peter's wife. Luke —11 includes the first Miraculous draught of fishes episode in which Jesus tells Peter , "now on you will catch men". Peter leaves his net and, along with him, James and John , the sons of Zebedee, follows Jesus as disciples thereafter.

The Beatitudes are expressed as eight blessings in the Sermon on the Mount in Matthew, and four similar blessings appear in the Sermon on the Plain in Luke, where they are followed by four woes that mirror the blessings. Synagogue in Capernaum. First disciples and Miraculous catch of fish.

The Major Galilean ministry , also called the Great Galilean ministry , begins in Matthew 8 , after the Sermon on the Mount and refers to activities up to the death of John the Baptist. The beginnings of this period include The Centurion's Servant Matthew —13 and Calming the storm Matthew —27 , both dealing with the theme of faith and fear. When the Centurion shows faith in Jesus by requesting a "healing at a distance", Jesus commends him for his exceptional faith.

In this period, Jesus is still gathering the twelve apostles , and the Calling of Matthew takes place in Matthew I have not come to call the righteous, but sinners to repentance. Commissioning the twelve Apostles relates the initial selection of the twelve Apostles among the disciples of Jesus. In the Mission Discourse , Jesus instructs the twelve apostles who are named in Matthew to carry no belongings as they travel from city to city and preach.

Ministry of Jesus

In Matthew —6 two messengers from John the Baptist arrive to ask Jesus if he is the expected Messiah, or "shall we wait for another? This period is rich in parables and teachings and includes the Parabolic discourse , which provides many of the parables for the Kingdom of Heaven , beginning in Matthew At the end of the Major Galilean ministry, Jesus returns to his hometown, Nazareth. His wisdom is recognised there, questioned, and rejected. Seventy Disciples. Baptist's Messengers. The Final Galilean ministry begins after the death of John the Baptist , and includes the Feeding the and Walking on water episodes, both in Matthew Following this, the gospels present the Walking on water episode in Matthew , Mark —52 and John —21 as an important step in developing the relationship between Jesus and his disciples, at this stage of his ministry.

At the end of the episode, the disciples increase their faith in Jesus, and, in Matthew , they say: "Of a truth thou art the Son of God". Major teachings in this period include the Discourse on Defilement in Matthew and Mark —23 where, in response to a complaint from the Pharisees, Jesus states: "What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean. Following this episode, Jesus withdraws into the "parts of Tyre and Sidon " near the Mediterranean Sea , where the Canaanite woman's daughter episode takes place in Matthew —28 and Mark — Your request is granted.

In the Gospel of Mark, after passing through Sidon , Jesus enters the region of the Decapolis , a group of ten cities south-east of Galilee, where the Healing the deaf mute miracle is reported in Mark — After the healing, the disciples say: "He even makes the deaf hear and the mute speak.

In this period, Jesus starts his final journey to Jerusalem by going around Samaria , through Perea and on through Judea to Jerusalem. At the beginning of this period, Jesus predicts his death for the first time, and this prediction then builds up to the other two episodes, the final prediction being just before Jesus enters Jerusalem for the last time, the week of his crucifixion. Later in this period, at about the middle of each of the three Synoptic Gospels , two related episodes mark a turning point in the ministry of Jesus: the Confession of Peter and the Transfiguration of Jesus.

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Peter's Confession begins as a dialogue between Jesus and his disciples in Matthew , Mark and Luke Jesus asks his disciples: But who do you say that I am? In the Gospel of Matthew, following this episode, Jesus also selects Peter as the leader of the Apostles, and states that "upon this rock, I will build my church". The word "church" ekklesia in Greek as used here, appears in the Gospels only once more, in Matthew , and refers to the community of believers at the time.

Following the proclamation by Peter , the account of the Transfiguration of Jesus is the next major event and appears in Matthew —9 , Mark —8 and Luke — Once on the mountain, Matthew states that Jesus "was transfigured before them; his face shining as the sun, and his garments became white as the light. The Transfiguration not only supports the identity of Jesus as the Son of God , as in his Baptism , but the statement "listen to him" identifies him as the messenger and mouth-piece of God. Many of the episodes in the Later Judean ministry are from the Gospel of Luke but, in general, these sequence of episodes in Luke do not provide enough geographical information to determine Perea, though scholars generally assume that the route Jesus followed from Galilee to Jerusalem passed through Perea.

This period of ministry includes the Discourse on the Church , in which Jesus anticipates a future community of followers and explains the role of his apostles in leading it. The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it.

Addressing his apostles in Matthew , Jesus states: "Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven". The discourse emphasizes the importance of humility and self-sacrifice as the high virtues within the anticipated community. It teaches that in the Kingdom of God, it is personal humility that matters, not social prominence and clout.

At the end of this period, the Gospel of John includes the Raising of Lazarus episode in John —46 , in which Jesus brings Lazarus of Bethany back to life four days after his burial. The final ministry in Jerusalem is traditionally called the Passion and begins with Jesus' triumphal entry into Jerusalem early in the week that includes the Last Supper and is liturgically marked as Holy Week.